1 Chronicles 25:4

Authorized King James Version

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Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:

Original Language Analysis

הֵימָ֡ן Of Heman H1968
הֵימָ֡ן Of Heman
Strong's: H1968
Word #: 1 of 18
heman, the name of at least two israelites
בְּנֵ֣י the sons H1121
בְּנֵ֣י the sons
Strong's: H1121
Word #: 2 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הֵימָ֡ן Of Heman H1968
הֵימָ֡ן Of Heman
Strong's: H1968
Word #: 3 of 18
heman, the name of at least two israelites
בֻּקִּיָּ֡הוּ Bukkiah H1232
בֻּקִּיָּ֡הוּ Bukkiah
Strong's: H1232
Word #: 4 of 18
bukkijah, an israelite
מַתַּנְיָ֡הוּ Mattaniah H4983
מַתַּנְיָ֡הוּ Mattaniah
Strong's: H4983
Word #: 5 of 18
mattanjah, the name of ten israelites
עֻ֠זִּיאֵל Uzziel H5816
עֻ֠זִּיאֵל Uzziel
Strong's: H5816
Word #: 6 of 18
uzziel, the name of six israelites
שְׁבוּאֵ֨ל Shebuel H7619
שְׁבוּאֵ֨ל Shebuel
Strong's: H7619
Word #: 7 of 18
shebuel or shubael, the name of two israelites
וִֽירִימ֜וֹת and Jerimoth H3406
וִֽירִימ֜וֹת and Jerimoth
Strong's: H3406
Word #: 8 of 18
jerimoth or jeremoth, the name of twelve israelites
חֲנַנְיָ֣ה Hananiah H2608
חֲנַנְיָ֣ה Hananiah
Strong's: H2608
Word #: 9 of 18
chananjah, the name of thirteen israelites
חֲנָ֗נִי Hanani H2607
חֲנָ֗נִי Hanani
Strong's: H2607
Word #: 10 of 18
chanani, the name of six israelites
אֱלִיאָ֤תָה Eliathah H448
אֱלִיאָ֤תָה Eliathah
Strong's: H448
Word #: 11 of 18
eliathah, an israelite
גִדַּ֙לְתִּי֙ Giddalti H1437
גִדַּ֙לְתִּי֙ Giddalti
Strong's: H1437
Word #: 12 of 18
giddalti, an israelite
וְרֹמַ֣מְתִּי H0
וְרֹמַ֣מְתִּי
Strong's: H0
Word #: 13 of 18
עֶ֔זֶר and Romamtiezer H7320
עֶ֔זֶר and Romamtiezer
Strong's: H7320
Word #: 14 of 18
romamti-ezer, an israelite
יָשְׁבְּקָ֣שָׁה Joshbekashah H3436
יָשְׁבְּקָ֣שָׁה Joshbekashah
Strong's: H3436
Word #: 15 of 18
joshbekashah, an israelite
מַלּ֔וֹתִי Mallothi H4413
מַלּ֔וֹתִי Mallothi
Strong's: H4413
Word #: 16 of 18
mallothi, an israelite
הוֹתִ֖יר Hothir H1956
הוֹתִ֖יר Hothir
Strong's: H1956
Word #: 17 of 18
hothir, an israelite
מַחֲזִיאֹֽת׃ and Mahazioth H4238
מַחֲזִיאֹֽת׃ and Mahazioth
Strong's: H4238
Word #: 18 of 18
machazioth, an israelite

Analysis & Commentary

Theological Analysis: This passage falls within the section on Musical divisions - worship leaders organized. The Hebrew term שִׁיר (shir) - song/singing is theologically significant here, pointing to Music as integral to worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Music as integral to worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: New song of redemption in Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Musical divisions - worship leaders organized occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection